Vile as the atrocities on 9/11 were, one can easily imagine worse. Suppose that al-Qaeda had been supported by an awesome superpower intent on overthrowing the government of the United States. Suppose that the attack had succeeded: al-Qaeda had bombed the White House, killed the president, and installed a vicious military dictatorship, which killed some fifty thousand to one hundred thousand people, brutally tortured seven hundred thousand, set up a major center of terror and subversion that carried out assassinations throughout the world, and helped establish neo-Nazi “National Security States” elsewhere that tortured and murdered with abandon. Suppose further that the dictatorship brought in economic advisers—call them “the Kandahar boys”—who within a few years drove the economy to one of its worst disasters in U.S. history while their proud mentors collected Nobel Prizes and received other accolades. That would have been vastly more horrendous than 9/11.
And as everyone in Chile knows, it is not necessary to imagine, because it in fact did happen, right here: on “the first 9/11,” September 11, 1973. The only change above is to per capita equivalents, an appropriate measure. But the first 9/11 did not change history, for good reasons: the events were too normal.
Tag: noam chomsky
The genius of American politics has been to marginalize and isolate people. In fact, one of the main reasons behind the passionate effort to destroy unions is that they are one of the few mechanisms by which ordinary people can get together and compensate for the concentration of capital and power. That’s why the United States has a very violent labor history, with repeated efforts to destroy unions anytime they make any progress.
The people in the public relations industry aren’t there for the fun of it. They’re doing work. They’re trying to instill the right values. In fact, they have a conception of what democracy ought to be: It ought to be a system in which the specialized class is trained to work in the service of the masters, the people who own the society. The rest of the population ought to be deprived of any form of organization, because organization just causes trouble. They ought to be sitting alone in front of the TV and having drilled into their heads the message, which says, the only value in life is to have more commodities or live like that rich middle class family you’re watching and to have nice values like harmony and Americanism. That’s all there is in life. You may think in your own head that there’s got to be something more in life than this, but since you’re watching the tube alone you assume, I must be crazy …
The bewildered herd is a problem. We’ve got to prevent their roar and trampling. We’ve got to distract them. They should be watching the Superbowl or sitcoms or violent movies. Every once in a while you call on them to chant meaningless slogans like “Support our troops.” You’ve got to keep them pretty scared, because unless they’re properly scared and frightened of all kinds of devils that are going to destroy them from outside or inside or somewhere, they may start to think, which is very dangerous, because they’re not competent to think. Therefore it’s important to distract them and marginalize them.
Freedom without opportunity is a devil’s gift, and the refusal to provide such opportunities is criminal. The fate of the more vulnerable offers a sharp measure of the distance from here to something that might be called “civilization.” While I am speaking, 1000 children will die from easily preventable disease, and almost twice that many women will die or suffer serious disability in pregnancy or childbirth for lack of simple remedies and care.[1] UNICEF estimates that to overcome such tragedies, and to ensure universal access to basic social services, would require a quarter of the annual military expenditures of the “developing countries,” about 10% of U.S. military spending.
The phrase “security” does not refer to the security of the population; rather to the security of the “principle architects of policy”—in [Adam] Smith’s day “merchants and manufacturers,” in ours megacorporations and great financial institutions, nourished by the states they largely dominate.
What is called ‘capitalism’ is basically a system of corporate mercantilism, with huge and largely unaccountable private tyrannies exercising vast control over the economy, political systems, and social and cultural life, operating in close co-operation with powerful states that intervene massively in the domestic economy and international society. That is dramatically true of the
United States, contrary to much illusion. The rich and privileged are no more willing to face market discipline than they have been in the past, though they consider it just fine for the general population.
…capitalism is basically a system where everything is for sale, and the more money you have, the more you can get. And, in particular, that’s true of freedom. Freedom is one of the commodities that is for sale, and if you are affluent, you can have a lot of it. It shows up in all sorts of ways. It shows up if you get in trouble with the law, let’s say, or in any aspect of life it shows up. And for that reason it makes a lot of sense, if you accept capitalist system, to try to accumulate property, not just because you want material welfare, but because that guarantees your freedom, it makes it possible for you to amass that commodity…what you’re going to find is that the defense of free institutions will largely be in the hands of those who benefit from them, namely the wealthy, and the powerful. They can purchase that commodity and, therefore, they want those institutions to exist, like free press, and all that.
You’re supposed to be anti-politics. The reason is that whatever you think about the government, it’s the one part of the system of institutions that you can participate in and modify and do something about. By law and principle, you can’t do anything about investment firms or transnational corporations. Therefore, nobody better see that. You’ve got to be anti-politics. That’s another victory (for the propaganda system).
When I was in high school… I asked myself at one point: “Why do i care if my high school’s team wins the football game? I don’t know anybody on the team, they have nothing to do with me… why am I here and applaud? It does not make any sense.” But the point is, it does make sense: It’s a way of building up irrational attitudes of submission to authority and group cohesion behind leadership elements. In fact it’s training in irrational jingoism. That’s also a feature of competitive sports.