The evil figures in the Bible are not really evil at all; they are simply opposed to the Demiurge, while the ‘good’ figures are dupes of this malignant deity. Similarly, for some Gnostics the serpent in the Garden of Eden was not a devil, but an emissary of the true, good God, who sought to liberate the divine spirit in Adam and Eve through knowledge. In the Gospel of Judas too, Jesus regards it as a favour that Judas will, by his betrayal, ‘free him from the man’ – that is, the body – that envelops him.

Richard Smoley, Judas: the Greatest Disciple? (via gnowing)

Militarism cultivates foreign threats; it identifies enemies who become objects of hate; and it fuels anger from the harms endured in conflicts. Therefore, it serves as the foundation for the ‘politics of fear’ – a strategy used by political leaders throughout history as a way of building support and repressing dissent.

Erik Olin Wright & Joel Rogers, ‘American Society How it really works’ (via phil0kalia)

Let’s start with a premise that I don’t think a lot of Americans are aware of. We have five percent of the world’s population; we have 25 percent of the world’s known prison population. There are only two possibilities here: either we have the most evil people on earth living in the United States, or we are doing something dramatically wrong in terms of how we approach the issue of criminal justice.

Jim Webb, evaluating politics of prison reform, which for conservatives, observes one commentator, probably means privatization, not improvement

(via azspot)

Intent is not a thought, or an object, or a wish. Intent is what can make a man succeed when his thoughts tell him that he is defeated. It operates in spite of the warrior’s indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity.

Carlos Castaneda (via samsaranmusing)

It was the Kabbalists themselves who preserved the correct text, initially concealing it from outsiders. Around 1550, Rabbi Moshe Cordvero, leader of the Safed school and the greatest Kabbalist of the day, sifted through the ten best manuscripts available, choosing the one most closely fitting the tradition of the Kabbalists. A generation later,the text was further refined by the Ari (Rabbi Yitzchak Luria), one of the greatest Kabbalists of all time. This text, known as the Ari Version, was published a number of time, usually as part of some other collection. It resembles the Short Version in many ways, but there are some very significant differences in assignment. In general, the Ari Version is the only one which is in agreement with the Zohar.

Aryeh Kaplan, Sefer Yetzirah, Aronson, 1995 p. xxv (via ihavenohonor)

Beauty is apocalypse.  To lose all identity and feel the parts sucked through you like a cosmic-blowing liquid-honey-fuck. Perplexion is the goop that bardic wonderment is made of. I want to be so enchanted by Art that I lose my mind. All linear constructs dissolve. It is the penultimate orgasm and yet it has no end. It is eternal unveiling. Apokolipsis ad infinitum. 

Jocelyn Woods (from a forthcoming interview in which I am asked, What is beauty?)

Ave Babalon

The mind is somehow a co-creator in the process of reality through acts of language. Language is very, very mysterious. It is true magic. People run all over the place looking for paranormal abilities, but notice that when I speak if your internal dictionary matches my internal dictionary, that my thoughts cross through the air as an acoustical pressure wave and are reconstructed inside your cerebral cortex as your thought. Your understanding of my words. Telepathy exists; it is just that the carrier wave is small mouth noises.

Terence McKenna,  Eros And The Eschaton “What Science Forgot.“ (via liberatingreality)

My tongue will tell the anger of my heart
Or else my heart, concealing it, will break.

William Shakespeare, The Taming of the Shrew (via itsfromabook)