People have wanted to narrate since first we banged rocks together & wondered about fire. There’ll be tellings as long as there are any of us here, until the stars disappear one by one like turned-out lights.

Railsea by China Mieville, pg 95 (via ecnef)

Well, there’s progress and there’s regression, so it’s a difficult trajectory to plot. By and large, with regard to human rights, I think there is notable progress. With regard to democracy, it’s a much more complicated story. Formal democracy is increasing. So democracy in the sense of, say, the ability to vote for people in office is increasing. On the other hand, the barriers to effective use of democratic rights are also increasing. That’s why skepticism and disillusionment with democracy are very notably increasing throughout a good part of the world, including the United States.

So, in the United States, for example, which is one of the most free and democratic societies there is, by now about three-quarters of the population regard presidential elections as basically a farce-just some game played by rich contributors and the public relations industry, which crafts candidates to say things that they don’t mean and don’t understand. And those proportions have been increasing. The same has been happening through Latin America and much in of the world. So formal democracy is definitely increasing, but with regard to substantive democracy, I don’t think one can easily draw that conclusion.

Noam Chomsky  (via noam-chomsky)

Real magic can never be made by offering someone else’s liver. You must tear out your own, and not expect to get it back.

– Peter S. Beagle, The Last Unicorn (via meowbox)

Yes.

I’ve also heard it said that real magic happens just outside of your comfort zone.

And I agree with that, as well, but I think the key qualification for magic is intent. Within intent, it’s just random fluctuations of the chaosphere. It’s intent that really nails it down into place – and even then, it’s a slippery thing.

(via systemofaclown)

It’s true: Whole Foods employees “voted” on our benefits package this year. What Mackey doesn’t tell you is this: On the health care portion of our benefits vote, we were presented with three choices that we had no voice in drafting, and all of them resulted in significant cuts in benefits and increases in out-of-pocket employee costs. This not only has implications for the overall health of employees, but also resulted in, essentially, a pay cut.

Employees had no avenue to negotiate over whether these options were fair. We had no opportunity to discuss them with our co-workers. Instead, we were pulled in small groups to a conference room filled with computers where we listened to corporate “benefits specialists” explain each of the options, ask for clarifying questions, and then give us a few minutes to make our choice.

In my voting session, the benefits specialist glossed over the ways in which two packages threw workers with families under the bus in order to lessen cuts to the benefit packages of single workers who have no dependents.

Then, on the way out, they handed us “I voted!” stickers and thanked us for participating in “workplace democracy.”

Of course, it wasn’t workplace democracy in that conference room—it was management forcing us to accept a benefits cut in order to increase the already massive profits that we create for the company. This mask of democracy is central to the way Whole Foods does business, but it’s a mask that workers can increasingly see through.

And that’s why, in ever-increasing numbers, we want a union.

As recent advances in cosmology suggest, the laws of gravity and quantum theory allow universes to appear spontaneously from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the universe going.

Our universe seems to be one of many, each with different laws. That multiverse idea is not a notion invented to account for the miracle of fine tuning. It is a consequence predicted by many theories in modern cosmology. If it is true it reduces the strong anthropic principle to the weak one, putting the fine tunings of physical law on the same footing as the environmental factors, for it means that our cosmic habitat—now the entire observable universe—is just one of many.

Each universe has many possible histories and many possible states. Only a very few would allow creatures like us to exist. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.

Stephen Hawking (via luutopia)

Didnt Peter Carroll say this decades ago?

Half the people in the world think that the metaphors of their religious traditions… are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.

Joseph Campbell, Thou Art That: Transforming Religious Metaphor (via samsaranmusing)

The Universe of Magic is in the mind of a man: the setting is but Illusion even to the thinker. Humanity is progressing; formerly men dwelt habitually in the exterior world; nothing less than giants and Paynim and men-at-arms and distressed ladies, vampires and succubi, could amuse them. Their magicians brought demons from the smoke of blood, and made gold from baser metals. In this they succeeded; the intelligent perceived that the gold and the lead were but shadows of thought. It became probable that the elements were but isomers of one element; matter was seen to be but a modification of mind, or (at least) that the two things matter and mind must be joined before either could be perceived. All knowledge comes through the senses, on the one hand; on the other, it is only through the senses that knowledge comes.

Aleister Crowley, Liber DCCCLX (John St. John), Preface (via vagabondbohemia)

When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The ‘working poor,’ as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.

― Barbara Ehrenreich, Nickel and Dimed: On (Not) Getting By in America. (via howtobeterrell)

Fa sho, fa sho!

(via loveandchunkybits)

We have to create culture, don’t watch TV, don’t read magazines, don’t even listen to NPR. Create your own roadshow. The nexus of space and time where you are now is the most immediate sector of your universe, and if you’re worrying about Michael Jackson or Bill Clinton or somebody else, then you are disempowered, you’re giving it all away to icons, icons which are maintained by an electronic media so that you want to dress like X or have lips like Y. This is shit-brained, this kind of thinking. That is all cultural diversion, and what is real is you and your friends and your associations, your highs, your orgasms, your hopes, your plans, your fears. And we are told ‘no’, we’re unimportant, we’re peripheral. ‘Get a degree, get a job, get a this, get a that.’ And then you’re a player, you don’t want to even play in that game. You want to reclaim your mind and get it out of the hands of the cultural engineers who want to turn you into a half-baked moron consuming all this trash that’s being manufactured out of the bones of a dying world.

 Terence McKenna, quote on consumerism  (via untilasinglesolitonsurvives)