In Norse mythology, Jörmungandr, is a sea serpent, the middle child of the giantess Angrboða and the god Loki. According to the Prose Edda, Odin took Loki’s three children by Angrboða, the wolf Fenrir, Hel and Jörmungandr, and tossed Jörmungandr into the great ocean that encircles Midgard. The serpent grew so large that he was able to surround the earth and grasp his own tail. As a result, he received the name of the Midgard Serpent or World Serpent. When he lets go, the world will end. Jörmungandr’s arch-enemy is the god Thor.
Month: May 2012
Not Morgan Le Fey, but I met a woman with the same name who happens to know the Collector. So perhaps I should do some conjuring…?
The Morrighan – Celtic Goddess of War and Sovereignity
In Celtic mythology, the Morrighan is known as a goddess of battle and war. However, there’s a bit more to her than this. Also referred to as Morrígu, Morríghan, or Mor-Ríoghain, she is called the “washer at the ford,” because if a warrior saw her washing his armor in the stream, it meant he was to die that day. She is the goddess who determines whether or not you walk off the field of battle, or are carried off upon your shield. In later Irish folklore, this role would be delegated to the bain sidhe, who foresaw the death of members of a specific family or clan.
The Morrighan often appears in the form of a crow or raven, or is seen accompanied by a group of them. In the stories of the Ulster cycle, she is shown as a cow and a wolf as well. The connection with these two animals suggest that in some areas, she may have been connected to fertility and land.
In some legends, the Morrighan is considered a triune, or triple goddess, but there are a lot of inconsistencies to this. She often appears as a sister to the Badb and Macha. In some Neopagan traditions, she is portrayed in her role as destroyer, representing the Crone aspect of the Maiden/Mother/Crone cycle, but this seems to be incorrect when one looks at her original Irish history. Some scholars point out that war specifically is not a primary aspect of the Morrighan, and that her connection to cattle presents her as a goddess of sovereignty. The theory is that she can be seen as a deity who guides or protects a king.
In modern literature, there has been some linking of the Morrighan to the character of Morgan Le Fay in the Arthurian legend. It appears, though, that this is more fanciful thinking than anything else. Although Morgan le Fay appears in the Vita Merlini in the twelfth century, a narrative of the life of Merlin by Geoffrey of Monmouth, it’s unlikely that there’s a connection to the Morrighan. Scholars point out that the name “Morgan” is Welsh, and derived from root words connected to the sea. “Morrighan” is Irish, and is rooted in words that are associated with “terror” or “greatness.” In other words, the names sound similar, but the relationship ends there.
There’s an excellent page with plenty of scholarly information on the Morrighan from Reverend Gwynarion Elessacar at http://www.elessacar.com/the_morrighan.php.
The Myth of the Liberal Media: The Propaganda Model of News
“Concentration of wealth yields concentration of political power.” – Noam Chomsky
A great read that came out on May Day.
But nevertheless, there is a complex system of filters in the media and educational institutions which ends up ensuring that dissident perspectives are weeded out, or marginalized in one way or another. And the end result is in fact quite similar: what are called opinions “on the left” and “on the right” in the media represent only a limited spectrum of debate, which reflects the range of needs of private power – but there’s essentially nothing beyond those “acceptable” positions.
So what the media do, in effect, is to take the set of assumptions which express the basic ideas of the propaganda system…and then present a range of debate within that framework – so the debate only enhances the strength of the assumptions, ingraining them in people’s minds as the entire possible spectrum of opinion that there is.