The greatest magic act of all – the unrecognized king of all sigils – was the creation of the dollar itself. We support the reality of this symbol whether we’re going after dollars or complaining about lack of opportunity to accumulate them. By taking the very real values of wealth and prosperity and assigning them to the symbol of money, we dissociated our labor from the real. Sure, if we had some authority over that symbol we might be in business, but we don’t; it’s the most protected and inaccessible set of mythology around. No cut and paste permitted, William.

Douglas Rushkoff, Reality as Subversion, LSD Magazine #8 (via nec-plus-ultra)

metalonmetalblog:

For an artist who deals solely in naked currency, Spencer Tunick managed to give his Day of the Dead project an interesting twist – ghostly veils.

The Mexican holiday, known as El Día de los Muertos, is a yearly celebration that pays tribute to the memory of departed spirits. Celebrated in Hispanic communities across the globe, the Catholic tradition harkens back to early Aztec practices of worshipping the goddess Mictecacihuatl, or the Lady of the Dead.

Spencer Tunick’s project saw 150 volunteers strip off and don the shrouds in the village of Los Senderos, Mexico.

The specifics of the holiday include making lavish altars, holding vigils and decorating cemeteries, often involving decadent images of death that take the form of painted skulls, costumed skeletons and vivid folk art. And now lots of naked people.

http://www.huffingtonpost.co.uk

So we take a guy like that – a meathead with no more knowledge of psychology or anthropology or sociology or medicine or history or ethics or logic than he has of nuclear physics – and we give him a gun and a club and a can of mace and turn him lose, my God, to ‘police’ the rest of us. Total insanity.

Dr. Mountbatten Babbit, from “The Schrodinger’s Cat Trilogy” by Robert Anton Wilson (via burningonyx)

mametupa:

Babalon, part II (II)

The Book of Revelation

Babylon is referred to in several places in the Book of Revelation in the New Testament (which may have had an influence on Thelema, as Aleister Crowley says he read it as a child and imagined himself as the Beast). She is described in Chapter 17:3-6: “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.”

Enochian magic

Another source is from the system of Enochian magic created by Dr John Dee and Sir Edward Kelley in the 16th century. This system is based upon a unique language, Enochian, two words of which are certainly relevant. The first is BABALOND, which is translated as ‘harlot’. The other is BABALON, which means ‘wicked’. Some flavour of context in which they appear in can be found in a communication received by Dee & Kelley in 1587.

The Babalon Working was a series of magic ceremonies or rituals from January to March 1946 by author, pioneer rocket-fuel scientist and occultist Jack Parsons. The rituals performed drew largely upon rituals and sex magic described by Aleister Crowley. Crowley was in correspondence with Parsons during the course of the Babalon Working and warned Parsons of his potential overreactions to the magick he was performing, while simultaneously deriding Parson’s work to others. A brief text entitled The Book of Babalon or Liber 49 was written by Parsons as a transmission from the goddess or force called Babalon received by him during the Babalon Working. Parsons claimed that Liber 49 constituted a fourth chapter of Crowley’s Liber AL Vel Legis (The Book of the Law).

Crowley also had a vision of the Virgin Daughter of Babalon, which he published in his work The Vision and the Voice, Liber 418 vel Chanokh; and again, in The Book of Thoth (1944, Part Two, Appendix, p.143), under the description of The Virgin Universe.

As I mentioned in my earlier post; Babalon is identified with Binah on the Tree of Life and Binah is a sphere of Saturn.

thinkmexican:

Why Mexico Was Ignored During the US Presidential Campaign

Throughout the almost two-year presidential campaign process in the United States, Mexico and the issues related to the Mexican community were hardly discussed.

Except for the occasional mention of Mitt Romney’s Mormon cousins living in Chihuahua, Mexico was ignored.

In the presidential debate focused on foreign policy, president Obama and governor Romney discussed Libya, Pakistan, Iran, Israel, China, but no mention of Mexico. Not one word. And immigration reform was only discussed in brief during one of the two other presidential debates.

The United States has a lot to account for with a drug war raging in Mexico thanks to American consumers and those at the Pentagon funding this unwinnable war. But neither Obama nor Romney ever touched the matter.

The message is clear: The United States doesn’t want to talk about it.

It doesn’t want to talk about its role in a war that has seen more victims than Iraq and Afghanistan combined. It doesn’t want to talk about how activists fighting this US-backed drug war have been forced into exile and even killed in record numbers.

And, of course, it doesn’t want to talk about how its citizens consume more drugs than any other country in the world.

It doesn’t want to talk about how ATF agents allowed guns to be “walked” into the hands of Mexico’s drug cartels.

It doesn’t want to talk about how CIA and DEA agents are operating in Mexico, in violation of the Mexican Constitution.

And it doesn’t want to talk about how its border patrol agents have shot and killed 6 Mexican citizens, some of them minors.

It doesn’t want to talk about how millions of Mexican workers living in the United States have been criminalized.

Nor does it want to talk about how reports of abuse in US immigration detention centers, including rape and sexual assault, have skyrocketed in recent years.

It doesn’t want to talk about how it’s trade policies, specifically NAFTA, have devastated the Mexican countryside. Nor does it want to talk about how American company WalMart was caught bribing Mexican officials.

Ultimately, Barack Obama and Mitt Romney are on the same page when it comes to these and almost every other issue related to Mexico and the Mexican community of the United States.

Both support this bloody drug war.

Both are in favor of a militarized border.

Both back trade policies exploiting workers, displacing farmers in Mexico.

And both are for the criminalization of Mexican workers and their families. The only difference on this issue is that Romney has said he’s for “self-deportation,” while Obama actually deported more than 1.5 million in his first term in office, more than other US president.

Regardless of party, the United States is exactly that, united when it comes maintaining the status quo, which means: Prolong the drug war, maintain a militarized border, keep criminalizing Mexican workers, and continue exploiting Mexico and its natural resources.

It’s time to hold the United States accountable.

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theoddmentemporium:

Automata were… theologically and culturally familiar, things with which one could be on easy terms. They were funny, sometimes bawdy, and they were everywhere… Mechanical devils were…rife. Poised in sacristies, they made horrible faces, howled and stuck out their tongues to instill fear in the hearts of sinners. The Satan-machines rolled their eyes and flailed their arms and wings; some even had moveable horns and crowns. A muscular, crank-operated devil with sharply pointed ears and wild eyes remains in residence at the Castello Sforzesco in Milan. 
—Jessica Riskin, “Machines in the Garden.” Republics of Letters: A Journal for the Study of Knowledge, Politics, and the Arts 1, no. 2 (April 3, 2010)