People adore monsters. They fill their songs and stories with them. They define themselves in relation to them. Do you know what a monster is? Power. Power and choice. Monsters make choices. Monsters shape the world. Monsters force us to become stronger, smarter, better. They sift the weak from the strong and provide a forge for the steeling of souls. Even as we curse monsters, we admire them. Seek to become them, in some ways. There are far, far worse things to be than a monster.

Jim Butcher | Ghost Story (via formerly-samarkands)

The gods exist, but then cannot be harnessed to the ends of man; they seem familiar in their humanity, they can even be laughed at, but still they remain distant. In a certain sense they are the polar contrast to man. The line which separates gods and men: mortals moving towards their end on one side, deathless gods on the other. However much the gods may rage or even suffer, all their stir lacks the true seriousness which comes in mankind from the possibility of destruction.

Greek Religion by Walter Burkert (via bayoread)

Thank You

The first draft of Episode 3 of My Babylon is now in the can.

A few days ago, purely a self-indulgence, I posted some selected quotes from the book. I am utterly amazed and flattered that people who don’t even follow me have been re-blogging it. Thank you.

Episode 1 is still not set for release until April 30. It seems such a long time to wait, but I want to make it the best writing I have in me before it goes out. (Unlike this post.)

I hope you tag along.

jameslwilber.com/mybabylon

alwaysinsearchoflight:

“I desire nothing more fervently

than to be the least in least in your Order,

so that I may satisfy the curious

and hungry ears of men through dependable

propagation and expansion of your honor and fame.”

Quote and illustration by Robert Fludd

From A Chapter in “Orders Of The Universal Reformation”

By Manly P. Hall

abinferis:

Mokosh

Is an earth goddess. She rules over fertility and midwifery. She is commonly called Mati-Syra-Zemlya, or “Moist Mother Earth.” Mokosh spins flax and wool at night and shears sheep. She also spins the web of life and death. She wanders during Lent disguised as a woman, visiting houses and doing housework; at night strands of fleece are laid beside the stoves for her. She may have originally been a house spirit concerned with women’s work. Eventually, her worship was transmuted to the modern widespread reverence for Mother Russia.Mokosh became St. Paraskeva, whose hair hangs long, loosely, and whose icon is decorated with flax and birch. Paraskeva is also known as Mother Friday. 

[Source]

thechubby-pagan:

Venus Planetary Intelligence Seal 

Specific sigils are associated with the Intelligence and Spirits. Also, there is a particular character related to each planet. The character of the planet represents everything related to its sphere of influence, encompassing the Angel, Intelligence, and Spirit. 

ancientpeoples:

Hecate- Goddess of the Night and Magic

Her name roughly translates as “Worker from afar”, she is a particularly mysterious other world divine being in the Greek pantheon. Hecate was seen as the goddess of magic, witchcraft, night, moon, ghosts and necromancy.

She was the only child of the titans Perses and Asteria from whom she received her powers over the heavens, earth and seas. She could bestow mortals with wealth, victory, wisdom, good luck to sailors and hunters, and prosperity to youth and to herds of cattle. She could also withhold these gifts. After the defeat of the Titans, Zeus honoured Hecate and allowed her to maintain her dominion.

She is usually depicted as a woman holding twin torches on Greek pottery. She sometimes wears a knee length maiden skirt and hunting boots, much like the goddess Artemis. In statues Hekate is often depicted in a curious triple form as goddess of crossroads.

Her familiars were a black she-dog and a polecat. The black dog was said to be the Trojan queen Hekabe who leapt intot he sea after the fall of Troy and was transformed into a dog by the goddess. The polecat was said to have originally been a witch called Gale who was transformed into a polecat as punishment for her incontinence. Others told that the polecat was Galinthias, nurse of Alkmene, transformed by the angry Eileithyia, but received kindly by Hecate as her animal.

She aided Demeter in her search for Persephone using her torches to light the goddess’ way throughout the darkness of night. After Persephone’s return Hecate became her companion and minister in Hades.

She was identified with a number of other goddesses in the ancient world which lead to some confusion which lasts to this day. These include Artemis the Virgin Huntress, Selene the Moon goddess, the sea goddess Krataeis, the Thracian goddess Bendis, Maira the goddess of the Dog Star, and the Eleusinian Daeira.

Her titles include: the destroyer (Perseis), angry/terrible one (Brimo), lady of the underworld (Aidonaia), three formed/three bodied (Trimorphis), of the crossroads (Trioditis), night wandering (Nyktipolos), tender/delicate (Atalos), nurse of the young (Kourotrophos), leader of dogs (Skylakagetis), and queen of those below (Anassa Eneroi).

 She had very few public temples in the ancient Greek world however. Instead she was honoured at small household shrines. These were probably made to help ward off evil and malevolent powers of witchcraft. Her most important cultic sites were at Eleusis, and Samothrace. The mysteries of Samothrace were celebrated in Hecate’s honour.

“Hekate Einodia, Trioditis [Trivia], lovely dame, of earthly, watery, and celestial frame, sepulchral, in a saffron veil arrayed, pleased with dark ghosts that wander through the shade; Perseis, solitary goddess, hail! The world’s key-bearer, never doomed to fail; in stags rejoicing, huntress, nightly seen, and drawn by bulls, unconquerable queen; Leader, Nymphe, nurse, on mountains wandering, hear the suppliants who with holy rites thy power revere, and to the herdsman with a favouring mind draw near.” – Orphic Hymn 1 to Hecate