maliceinthevoid:

AESHMA (The Bloody Mace)

In Zoroastrianism, the demon of wrath, rage, and fury. AESHMA’S epithet is “of the bloody mace.” He is the fiercest of demons and is responsible for all acts of aggression and malice, whether committed in war or drunkenness. He has seven powers that he can use for the destruction of humanity.
In the hierarchy of Zoroastrianism DAEVAS that mirrors a similar hierarchy of divinities, AESHMA is opposed to Asha Vahishta, the Amesha Spenta, or good spirit, who embodies truth. AESHMA’S chief adversary is Sraosha (Obedience), the principle of religious devotion and discipline. AESHMA distracts people from proper worship. He interferes with the souls of the dead as they approach the Chinvet Bridge to the underworld.
The creator God, Ahura Mazda (later Ohrmazd), created Sraosha to counter ARSHMA’S mischief and protect people from his attacks. Sraosha ultimately will overthrow AESHMA. In medieval texts, AESHMA is made commander of dark forces by Angra Mainyu (later AHRIMAN) he is swallowed by AZ, the demon of Avarice.
AESHMA can be driven away by the recitation of a prayer from the Vendidad, a Zoroastrian text. The demon ASMODEUS of Hebrew lore may be based in part on AESHMA.

Wrecked ‘Mech: Orgone

Wrecked ‘Mech: Orgone

lifencompass:

How well I know with what burning intensity you live. You have experienced many lives already, including several you have shared with me- full rich lives from birth to death, and you just have to have these rest periods in between.”

― Anaïs Nin

Daily Tarot / Year of the Lovers
May 19, 2013 
Sunday
Pastels
in flowers
at the Huntington Garden’s today.

An unseen intensity amidst the intoxication of life.
Card: King of Cups
Deck: Hermetic Tarot
Number: 3 – Triad

#tarot #tarotgram #dailytarot #tarotdaily #2013 #yearofthelovers #TarotoftheSpirit #instatarot #numerology #intentions #quotes #inspiration #spirituality #Anaisnin

lunaghoststar:

The Magical Calendar is one of the most amazing pieces of art and information available in Western Hermeticism.

Published in 1620, the Magical Calendar contains tables of correspondences arranged by number from one to twelve. They are based in part on extensive tables in Agrippa, book 2, chapters 4-14 but go well beyond anything in Agrippa, especially sigils. The engraving was executed by the brilliant Johannes Theodorus de Bry who illustrated other important occult works such as those of Robert Fludd. The author was Johann Baptista Großchedel. Carlos Gilly has identified the original manuscript on which the printed Magical Calendar was based as British Library manuscript Harley 3420.

Adam McLean published a wonderful study of it in The Magical Calendar: A Synthesis of Magical Symbolism from the Seventeenth-Century Renaissance of Medieval Occultism (available via amazon.com)

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