You’re a witch. There’s never been a time when witches were cuddly and embraced by their people, my dear. Every culture has had walkers-between and that frightens people. We’re wild, with fire in our blood, wine in our bellies and the moon in our souls. We’re the frightening people who talk to spirits in the woods.
A shapeshifter typically refers to a person who puts on the body of an animal, although it can sometimes be a human, through magic. The term can also technically refer to animals who turn into humans, such as the Irish selkie and the Japanese kitsune, although we’ll only be discussing human transformation here. Warning: Really fucking long post ahead.
[Image description: German woodcut of a werewolf, half transformed.] [Image Source]
Witches were often said to transform into cats or hares, but mice, deer and even birds such as ravens or owls were also common. One telltale sign that the animal was a transformed witch was that it would be entirely black or entirely white, as in this tale about a witch called Auntie Greenleaf. Other witches were also said to be able to recognise witches in disguise.
Cats would be chosen because they were a common household animal that would not arouse suspicion. Hares, more so in Britain than in the New World, are associated with witchcraft due to the fact that hares jump and box during mating season, which is said to resemble a coven of witches dancing at a sabbat.
Advantages:
Connecting with nature on a deeper level
Travelling to places you might not otherwise be able to go to
Gaining a better understanding of the animal you shift into
Gaining a new perspective on a problem
Temporarily adopting or building up over time certain qualities associated with a particular animal
It is important to note that in most shapeshifting rituals, an item connected with the animal that the witch wants to shapeshift into is required, such as an animal pelt or feather. For example, folkloric werewolf transformations often involve wearing either a wolf pelt or a 7-tongued belt made of wolf skin, and sometimes also include a salve of wolf fat infused with (most likely trance-inducing) herbs.
If you want a piece of an animal for a shapeshifting ritual, please check the laws in your area first! The ownership of animal parts of many predators, such as wolves and coyotes, and feathers of many kinds of birds, is restricted. Check that these things are legal to own in your area, and if you’re buying, make sure the seller is also acting legally and humanely in their collection of animal parts.
Methods of shapeshifting: familiars
Okay so this is kind of cheating, but one way witches were said to shapeshift was to take advantage of the close bond between themselves and their familiar. The witch would go into a trance state send out their soul (think of it like astral projection) in spirit flight, and lay their consciousness over that of their familiar’s, and possess it. They would then be able to sense everything the animal was sensing, as well as control its movement.
This practice, also known as ‘borrowing’ after Terry Pratchett’s Discworld novels, is described in further detail here.
Methods of shapeshifting: the witch’s fetch
Shapeshifting using the witch’s fetch is a slightly more complex idea that is linked to the ideas of ‘the sidereal body’ and is also kind of comparable with the practice of astral projection.
The ‘sidereal body’ is an idea taken from Eliphas Levi’s ‘Transcendental Magic’, otherwise known as part one of ‘Dogme et Ritual de la Haute Magie’. He also refers to it as the ‘animal soul’ of a person, and the ‘intermediary between the soul and the physical envelope’. Think of the ‘sidereal body’ as a part of your soul that you can project ethereally into the world around you, kind of like an aura. This ‘sidereal body’, this part of your soul, can also detach from your body in sleep and in trance states. In its detached state, the ‘sidereal body’ can be referred to as the witch’s ‘fetch’, or ‘fetch-beast’. Here is a post on a possible ritual for practising raising the fetch.
With the aid of an animal talisman to act as a focus, the witch can mould their sidereal or astral body in two different ways in order to shapeshift:
They can choose not to separate it from the real body, but instead mould it into a kind of magical cloak around themselves, into the shape of the animal they wish to shapeshift into.
Or they can choose to project the sidereal body outwards, and mould the ‘fetch’ into the shape of the animal they wish to shapeshift into. This projection, much like an astral projection, can manifest in the physical realm much like a ghost does.
An example of the witch’s fetch in folklore are the tales in which a witch falls asleep or into a trance state and an observer sees an animal, their fetch-beast, crawl out of their mouth, often a mouse or toad.
Methods of shapeshifting: rituals and charms
In ‘Call of the Horned Piper’, Nigel Jackson gives an example of how a ritual transformation may have been performed. The initiate would undergo a symbolic death, undressing and crossing a lake or a river to symbolise passing to the other side. They would then put on the wolf skin or belt, and perhaps apply a wolf fat salve. In an altered state of consciousness, the initiate’s soul would then ‘be projected forth in the form of a wolf’.
Another means of transformation would be a charm, most famously that recited by Scottish witch Isobel Gowdie. She would say the transformation charm below three times to turn into an animal:
“I sall gae intil a haire,
Wi’ sorrow and sych and meikle care;
And I sall gae in the Devillis name,
Ay quill I come home again.”
And to change back, she would say (once):
“Haire, haire, God send thee caire,
I am in a hairis likness just now,
Bot I sall be in a womanis likenes evin now.”
Less well known are the other charms that Gowdie provided for shapeshifting into a cat and a crow:
“I sall gae intil a catt,
Wi’ sorrow and sych and a black shat;
And I shall gae in the Devillis name,
Ay quill I com hom again.”
“I sall gae intil a craw,
Wi’ sory and sych and a black thraw;
And I shall gae in the Devillis name,
Ay quill I com hom again.”
Isobel Gowdie’s charm was incorporated into a longer charm known as a fath-fith, which stems from ‘deer form’, and was used by hunters, warriors and travellers for stealth.
An example of a possible shapeshifting ritual you can try can be found here. Lizzie of visardistofelphame also writes on how you could create a ritual mask for shapeshifting here.
Warning:
Shapeshifting was often seen as dangerous for the witch: if the possessed animal or projection was harmed, typically by fire or silver, then this damage would be reflected on the body of the witch. For example, if someone kicked the leg of a shapeshifted cat, the witch would have a corresponding leg injury.
Other dangers include not being able to return to your body because you’ve forgotten you were human, have got lost, or travelled too far from your real body. You could also be captured or injured by malevolent spirits while travelling.
This post is already ridiculously long, so sources are under the cut (sorry mobile users)
The 8th annual [Esoteric Book Conference] is this September (September 2016) and will be held in the Genome Sciences Building at the University of Washington in Seattle (here is a link to their [Location & Lodging] page for more info)!! I am going to make a concerted effort to attend this conference. According to their [Call for Submissions] page, they should have the final line-up of speakers and artists by the end of this month (May 2016).
Tickets are available from [their shop], and come in the following flavors:
Deluxe Tickets ($160) include Saturday and Sunday presentations at the University of Washington and an exclusive invitation to the Saturday night performance, where you can socialize with conference attendees and share libations with many of the presenters, book vendors, and artists featured at the Esoteric Book Conference. You must be 21 or over to attend the event. Deluxe Admission holders will also receive a copy in the newly published paperback edition of the [Magic Circles in the Grimoire Tradition] by William Kiesel.
Standard Admission ($120) includes Saturday and Sunday presentations at the University of Washington.
One Day Pass ($60) entitles you to attend either Saturday OR Sunday presentations.
Here’s a quick blurb, quoted from the main page of their site, telling a bit about what the conference is all about:
“The Esoteric Book Conference is an annual international event to bring together authors, artists, publishers and bookmakers working in the field of esotericism. In addition to presentations by notable authors and scholars, the conference opens it doors to publishers and booksellers showcasing new & used books as well as rare and hard-to-find esoteric texts. For two days the conference hosts the largest selection of esoteric books under one roof. Contemporary esoteric publishing, finepress book arts and antiquarian texts are offered to augment the libraries of readers, scholars and collectors alike.
This multi-disciplined conference will feature presentations by contemporary authorities researching and working in esoteric currents both East & West. Western Esotericism, Gnosticism, Theosophy, Mythology, Shamanism, Rosicrucianism, Sacred Sciences, Occulture and World Religions are among the subjects to be represented. An esoteric book fair and art show will also be on site allowing education, vending and networking in a unique field of literary, historical and cultural arts.
This conference offers several opportunities for promotion, networking and exhibition for publishers, authors and artists who work in the esoteric publishing field. There will be two days of presentations wherein authors and scholars may present lectures as well as a book fair with scheduled book signings.”
I really, REALLY want to attend! 😀 If any of you out there end up going, shoot me a PM and let’s sync up!!
The link for buying tickets HAS CHANGED!
If you want to buy tickets for this, make sure to head to the new location:
