Tag: emergent magick

Emergent Magick: Bibliography

Abraham,
Georg Dehn, and Steven Guth. The Book of Abramelin a New Translation.
Lake Worth, FL: Ibis Press, 2015.

Bertiaux, Michael. Voudon Gnostic Workbook. New York:
Magickal Childe, 1988.  

Betz,
Hans Dieter. The Greek Magical Papyri in Translation: Including the
Demotic Spells. Chicago: University of Chicago Press, 1996.

Blackmore, Susan J. Consciousness: A Very Short Introduction.
Oxford, UK: Oxford UP, 2005.  

Briggs, John, and F. David
Peat. Seven Life Lessons of Chaos:
Timeless Wisdom from the Science of Change. New York: Harper-Collins Publishers,
1999.  

Buckland,
Raymond. Bucklands Complete Book of Witchcraft. St. Paul, MN:
Llewellyn Publications, 2011.

Carroll, Peter J. Apophenion: A Chaos Magic Paradigm.
Oxford: Mandrake and Peter J. Carroll, 2008.  

Carroll, Peter J. Liber Kaos. York Beach, Me.: S. Weiser,
1992.  

Carroll, Peter J. Liber Null & Psychonaut. York Beach,
Me.: S. Weiser, 1987.  

Carroll, Peter J. PsyberMagick: Advanced Ideas in Chaos Magic.
Tempe, AZ: New Falcon Publications, 1997.  

Cornelius,
Agrippa Von Nettesheim Heinrich, Donald Tyson, and James Freake. Three
Books of Occult Philosophy. Woodbury, MN: Llewellyn Publications, 2017.

Crowley,
Aleister, and Israel Regardie. Gems from the Equinox. Scottsdale,
AZ: Falcon Press, 1992.

Crowley,
Aleister, and Paul Roland. Diary of a Drug Fiend: And Other Works.
London: Sirius, 2018.

Crowley, Aleister. Magick in Theory and Practice. New York:
Dover Publications, 1976.  

Davis,
Wade. Shadows in the Sun: Essays on the Spirit of Place. Edmonton:
Lone Pine Pub., 1992.

Davis,
Wade. One River: Two Generations of Scientific Adventurers in the
Amazon Rain Forest. London: Simon & Schuster, 1997.

Davis,
Wade. Vanishing Cultures. Washington, D.C.: National Geographic,
2007.

Davis,
Wade. The Serpent and the Rainbow. New York: Simon & Schuster
Paperbacks, 2008.

Dee, Steve, and Vayne,
Julian. Chaos Craft: The Wheel of the
Year in Eight Colours. England: The Universe Machine. 2016.  

Deren,
Maya. Divine Horsemen: The Living Gods of Haiti. New Paltz, NY:
McPherson, 2004.

DuQuette, Lon Milo. Homemade
Magick: The Musings & Mischief of a Do-it-yourself Magus. Woodbury, MN:
Llewellyn Publications, 2014.  

DuQuette, Lon Milo. Low
Magick: It’s All In Your Head … You Just Have No Idea How Big Your Head Is.
Woodbury, MN: Llewellyn Publications, 2010.  

DuQuette, Lon Milo. My
Life With the Spirits: The Adventures of a Modern Magician. Newburyport,
MA: Red Wheel/Weiser, 1999.  

Eliade, Mircea, and
Willard R. Trask. Shamanism: Archaic
Techniques of Ecstasy. New York: Bollingen Foundation; Distributed by
Pantheon, 1964.  

Farrar,
Janet, Stewart Farrar, Janet Farrar, and Janet Farrar. A Witches Bible:
The Complete Witches Handbook. Custer, WA: Phoenix, 1996.

Faulkner,
Raymond O. The Ancient Egyptian Pyramid Texts. Stilwell, Kan.:
Digireads.com Pub., 2007.

Faulkner,
Raymond O., and Ogden Goelet. The Egyptian Book of the Dead: The Book
of Going Forth by Day. San Francisco: Chronicle Books, 2015.

Frazer, James George. The Golden Bough: A Study in Magic and
Religion. UK: Macmillan and Co. 1890.  

Frisvold,
Nicholaj De Mattos, Ọlàyínkà Babatúndẹ́ Ògúnṣínà Adéwuyi, and
Childerico. Ifa: A Forest of Mystery. Bucknell: Scarlet Imprint,
2016.

Frisvold, Nicholaj De
Mattos, and Peter Grey. Palo Mayombe: The
Garden of Blood & Bones. Dover: Bibliothèque Rouge/Scarlet Imprint,
2011.  

Gleick, James. Chaos: Making a New Science. New York,
NY, U.S.A.: Viking, 1987.  

Gleick, James. The Information: A History, a Theory, a
Flood. New York: Pantheon, 2011.  

Grey, Peter. Apocalyptic Witchcraft. London, England:
Bibliothèque Rouge/Scarlet Imprint, 2013.  

Grey, Peter. The Red Goddess. London, England:
Bibliothèque Rouge/Scarlet Imprint, 2011. 

Hagan,
John C., and Raymond A. Moody. The Science of Near-death Experiences.
Columbia: University of Missouri Press, 2017.

Hancock,
Graham, and Santha Faiia. Underworld: The Mysterious Origins of
Civilization. Toronto: Anchor Canada, 2003.

Hancock,
Graham. Magicians of the Gods: The Forgotten Wisdom of Earths Lost
Civilization. London: Coronet, 2016.

Harari, Yuval N. Sapiens: A Brief History of Humankind.
New York: Harper, 2015.  

Hine,
Phil, and Peter J. Carroll. Condensed Chaos: An Introduction to Chaos
Magic. Tempe, AZ: Original Falcon Press, 2010.

Hofmann,
Albert. LSD: My Problem Child. Oxford: Oxford University Press,
2013.

Hutton,
Ronald. The Shamans of Siberia. Glastonbury, England: Isle of
Avalon Press, 1993.

Hutton,
Ronald. The Witch: A History of Fear, from Ancient times to Present.
New Haven: Yale University Press, 2017.

Kraig, Donald Michael. Modern Magick: Eleven Lessons in the High
Magickal Arts. MN: Llewellyn Publications, 2002.  

Lanza, R., Berman, B.,
& McKnight, A. (2009). Biocentrism:
How Life and Consciousness Are the Keys to Understanding the True Nature of the
Universe. Dallas, Tex: BenBella.  

Leitch,
Aaron. The Essential Enochian Grimoire: An Introduction to Angel Magick
from Dr. John Dee to the Golden Dawn. St. Paul, MN: Llewellyn Publications,
2014.

Lynch,
David. Catching the Big Fish: Meditation, Consciousness, and Creativity.
New York: Jeremy P. Tarcher/Penguin, 2007.

McKenna,
Terence K. The Archaic Revival: Speculations on Psychedelic Mushrooms,
the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the
Goddess, and the End of History. San Francisco, CA: HarperSanFrancisco,
1992.

McKenna, T. K. (1999). Food of the Gods: The Search for the
Original Tree of Knowledge: a Radical History of Plants, Drugs and Human
Evolution. London: Rider.

Noë, Alva. Out of Our Heads: Why You Are Not Your
Brain, and Other Lessons from the Biology of Consciousness. New York: Hill
and Wang, 2009.  

Parsons,
Jack, Cameron, and Hymenaeus Beta. Freedom Is a Two-edged Sword and
Other Essays. Tempe, AZ: New Falcon Publications, 2001.

Peat, F. David. Blackfoot Physics: A Journey into the Native
American Universe. Boston, MA: Weiser, 2005.  

Peat, F. David. Synchronicity: The Bridge between Matter and
Mind. Toronto: Bantam, 1987.  

Pollan, Michael. How to Change Your Mind: The New Science of
Psychedelics. London: Allan Lane, 2018.  

Radin,
Dean. The Conscious Universe: The Scientific Truth of Psychic Phenomena.
New York: HarperOne, 2009.

Radin,
Dean. Real Magic: Unlocking Your Natural Psychic Abilities to Create
Everyday Miracles. Potter/TenSpeed/Harmony, 2018.

Regardie,
Israel. The Golden Dawn: An Account of the Teachings, Rites and
Ceremonies of the Order of the Golden Dawn. St. Paul, MN: Llewellyn
Publications, 1982.

Sheldrake,
Rupert. Freeing the Spirit of Enquiry. London: Coronet, 2013.

Spare,
Austin Osman. The Writings of Austin Osman Spare. United States:
Filiquarian Publ., 2007.

Stratton-Kent,
Jake. Encyclopaedia Goetica. Dover: Scarlet Imprint/Bibliothèque
Rouge, 2010.

Stratton-Kent,
Jake. Geosophia: The Argo of Magic: From the Greeks to the Grimoires.
Dover: Scarlet Imprint/Bibliothèque Rouge, 2010.

Stratton-Kent,
Jake. Testament of Cyprian the Mage. Place of Publication Not
Identified: Scarlet Imprint, 2014.

Vayne, Julian, and Wyrd,
Nikki. The Book of Baphomet. South
Cockerington, England: Mandrake, 2012.

Whitcomb,
Bill. The Magicians Companion: A Practical & Encyclopedic Guide to
Magical & Religious Symbolism. St. Paul, MN: Llewellyn Publications,
2007.

Whitcomb,
Bill. The Magicians Reflection: A Complete Guide to Creating Personal
Magical Symbols & Systems. Stafford: Megalithica Books, 2008.

White, Gordon. The Chaos Protocols: Magical Techniques for
Navigating the New Economic Reality. Woodbury: Llewellyn Publications,
2016. Print

White, Gordon. Pieces of Eight: Chaos Magic Essays and
Enchantments. Kindle Edition: Self Published, 2016. Electronic Only

White, Gordon. Star.Ships: A Prehistory of the Spirits.
London, England: Bibliothèque Rouge/Scarlet Imprint, 2016.  

Websites

American Folkloric
Witchcraft: http://afwcraft.blogspot.com/

Chaos Matrix: https://www.chaosmatrix.org/

Hermetic Library: https://hermetic.com/

Internet Sacred Texts
Archive: https://www.sacred-texts.com/

Podcasts

Runesoup

Occult of Personality

Scroll of Thoth – The Podcast
of Emergent Magick

Emergent Magick: History

EMK also draws influence
from the counter-culture of the 1960s, particularly the psychedelic movement. Timothy
Leary, Aldus Huxley, Ken Kesey’s Merry Pranksters and the Electric Kool-Aid
Acid Test, and the culture surrounding the Grateful Dead, all espoused the use
of psychedelics in the creation of neo-tribal societies based on community and
individual freedom. This philosophy is perhaps best summarized in the works of
Terence McKenna, and his “stoned ape” hypothesis. McKenna suggested that great
advances in human evolution took place due to our species’ use of psychedelic mushrooms,
and that a return to their use, along with tribal spiritual values, are key to
us returning to Earth-based principles and avoiding the catastrophes of global
war and environmental destruction. In our view, the great social experiment of
the 1960s led to massive advances in rights for women and minorities, and
universal enfranchisement. The reaction of the totalitarian right ended that
progress abruptly. EMK seeks to refine the methods used by those earlier
counter-culture heroes and lead that experiment to its fruition.

Emergent Magick – Ancestors

Much
of the mythology we know today comes from what has been well preserved. For the
most part, what gets preserved in any culture are things important to the
ruling class. The major gods and goddesses and their stories were certainly
known to the commoners, but for the majority of people, household gods, local
heroes, and ancestors played a more important role in daily life. Any Roman who
had the means kept a room in their home for the ancestors. Many households in
Ancient Egypt and Greece had a small shrine to venerate important family
members that had passed. Even after the spread of Christianity, the cult of the
saints informed public life more than the scripture itself. Ancestor veneration
is well entrenched in almost every human culture.

Emergent Magick: Purpose

In the end, any magus that continues to practice the art will eventually shift their practice away from Operative Magick to Illumination. Illumination starts with finding one’s True Will, but often includes exploring the nature of the universe the magus is a part of. The realization of universal consciousness is a good start, but to truly internalize such an idea requires repeated altered states of consciousness. The absolute acceptance of the unity of consciousness remains elusive for most of us. No ritual or spell, no single exercise can lead a magus to true realization. It requires a lifetime, or some believe, lifetimes to accomplish. The Protocols of the Order of Emergent Magi state, “EMK is the slow magick; the long invocation.” EMK accepts that a magus does not manifest their True Will in any given moment, but creates a life that embodies it.

Liber F.pdf

Liber F.pdf

Completing a course in
Liber F, and continuing to practice these exercises, helps protect the
individual from the perils of being a magus. Before you discount that statement
as hyperbole, we have already put
forth that taking mind altering substances can be a key to magick. Few would
argue that drugs don’t take a toll on the individual mentally and physically.
To believe you can do these things without any ill effects is the epitome of
hubris. Like much in this book, Liber F is simply our take on practices that
have been used for thousands of years and proven to work. Having the ability to
stick to a routine, calm your mind, and control impulsive thoughts goes a long
way in helping prevent addiction and other complications.

It may seem incredulous,
but doing magick can lead to bizarre and often self-destructive thought
patterns. To believe what the majority of society tells us simply does not
exist places stresses on the mind and tends to isolate an individual socially.
To be constantly contemplating spiritual questions, (Why are we here? What is
the nature of the universe? What is truth?) can lead to obsessive behaviors.

We do not take this
lightly because we have lost friends to mental illness. While no hard data
exists, those who practice magick have noted that magi do seem to suffer from
psychological conditions more frequently than the general population. Consider
Liber F to be a vaccination against those maladies. In fact, a magus should
make routine a priority in their day-to-day lives. So when you do occasionally
participate in activities far outside the norm, you can easily recover. This
will make it that much easier to hold down a job, provide for loved ones, and keep
social ties outside your magical circle.

Part of what sets Liber F
apart from other courses of this kind is that it encourages the magus to start
working with a group as soon as possible. Those who work in substance abuse
treatment have proposed that the opposite of addiction is not abstinence, but
connection. Those who have strong social bonds and favorable living conditions
are able to recover from addiction and are less likely to become addicted in
the first place. This applies to other mental compulsions as well. EMK favors
group magick not only to create better magick, but so that each magus has the support
network they need to prevent harm caused by the dangerous work of magick
itself.

Emergent Magick – Ancestors

Our ancestors also compel us
to learn our history, especially important for the magi. Just a brief survey of
your ancestral culture is most likely to unearth a rich magical tradition. We
have been led to believe that our current societies had been swiftly converted
to monolithic faiths, instantly erasing eons of animist and pagan traditions.
Nothing can be further from the truth. Vestiges of the old ways live on
everywhere if you know where to look for them. From Catholic grandmothers
burying statues of saints in the yard, to Baptist hoodoo practitioners driving
away evil spirits with salt, to the seer stone used by Joseph Smith in the
founding of the Church of Later Day Saints, the magick of our ancestors
continues.

If you dig a little
deeper, you find that many of our traditions come from much older, pagan roots.
Many Catholic saints were once pagan gods or folk heroes. Our holidays correspond
with celebrations of our pagan ancestors. All of them believed in magick. Your
ancestors will teach you this.

THE ROAD TO ELEUSIS

THE ROAD TO ELEUSIS

We have had some debate recently on the spirit of various plant psychedelics compared to synthesized substances like LSD. I think the answer lies in perspective and may answer some nagging questions. The hole in Terrance McKenna’s “stoned ape” hypothesis has always been a lack of known psychedelics available to early man in certain regions. But I think we are once again discounting our ancestors’ ability and ingenuity. LSD is derived from ergot, a fungus that grows on rye. While direct consumption of ergot can cause hallucinations, and we have many historical examples of this, it is also poisonous. Yet, Albert Hofmann is quoted as saying, the ability to extract the psychedelic compounds from ergot were, “well within the range of possibilities open to Early Man.” So in essence, LSD is most likely a direct lineage of the shaman’s medicine as used in the West. Northern African and European prehistoric hunter-gatherers did have access to a psychedelic compound. This is another way in which EMK attempts to re-make the esoteric tradition of the West.

Emergent Magick – Tribe

Performing ritual as a
group adds several dimensions to the magick being performed. Not only does the
original goal of the ritual become clearer for the individual, but the magick
changes the group as a whole. If the purpose of magick is to connect with a
universal consciousness, and alter that consciousness through the creation of
meaning, then practicing magick as an individual will only get you so far.
Other perspectives on the universal consciousness will only enhance that
connection. Concepts that only have meaning for an individual are limited in
their ability to make change. Creating meaning for an entire tribe promulgates
those concepts and makes them something you can interact with. Once the myth
and stories you create are launched into the world through others, they can
continuously expand, as others add to and modify your art. What we make real
for each other has no bounds.